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Pinbahis Güncel Giriş ve 2026 Teknik Analizi

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TUSI AU LEOLEO

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TUSI FAITAU ASO

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TUSI AU TAUMAFAI

EFKS MUSEUM

efks museum1


 

 FEAU O LE VAIASO!

(Message of the week)

Tusi Faitau: Filipi 4:1-7

 

Matua: f.1, O lenei, o‘u uso e, o e ou te alofa ma naunau i ai, o lo‘u fiafia ma lo‘u pale, le au pele, ia faapea ona tumau o outou i le Alii.”

 

Manatu Autu: Atia’e faatasi ina ia mafuta faatasi

                                    (Build each other up into unity)

 

O le mafuta faatasi, i le loto e tasi, i se nofoaga e tasi, gagana e tasi, aemaise e tasi le faatuatuaga, o le faailoga lea o se faapotopotoga o loo maopoopo lelei, e nonofo fealofani tagata uma, e femalamalama’i le tasi i le isi, lelei le va fealoa’i, le va fesoota’i, le va tapuia. E lelei ona taitai ma ana pulega, e matata’u i le Atua, alolofa i tagata, amiotonu i faaiuga fai. O molimau ia, o loo mafuta lotolotoi ai ma le Alii.

 

Peita’i o ituaiga mafutaga maopoopo nei, e vave lava ona osofa’i e le fili ma ana ‘au, ina ia lepeti le filemu ma le nofo lelei, a ia tupu fevaevaea’iga, ma malepelepe ai le mafutaga. Ma o taimi faapea, e manaomia ai nisi e faia le galuega faalelei, ina ia vave toe faafoisia le lelei o le mafutaga. E valaauina ai i latou o tupu tonu ai le faafitauli, ina ia tausolomua i latou ona fofō alamea, faapea ma nisi o latalata ane i ai, e fesoasoani, e fai ma pae e auli le maanuminumi, e fai ma filo e fonofono masae, o ma’a e toe ati a’e ai le pa ua solo.

 

E faapenei le manu’a o le Ekalesia i Filipi, na logo i tino mamao mai e Paulo lona tiga, a o noanoatia i le toese. E le’i māmā i le aposetolo, le aulotu e le’i leva ona faatuina, a o lea ua amata ona toe maluelue lona maopoopo. Le Ekalesia sa fai mona mitamitaga, e pei o ana upu, o lana pele, o lona pale, o alofa ma naunau i ai; o lana uluai aulotu faatu i Europa, le nuu na vave ona talia le Tala Lelei, vave ona tupu,  malolosi i le faatuatua, o le ola fai taulaga, sa le’i i ai se Ekalesia i lea itulagi, e lata ia Filipi, i le meaalofa na sasao.

 

Ae pei ona vave lona tupu lausiusi faaleagaga, sa vave foi ona osofa’i e le fili, na ui ane i nisi o le ekalesia, o fafine o Evotia ma Sunetui, ina ia malepe ma mate ifo le Tala Lelei. Ua le o ta’ua le pogai o le feseeseaiga, ae o le ta’ua faapitoa o nei suafa, e iloa ai o nisi o ta’ita’i iloga o le ekalesia. Ae tele mafuaaga eseese, o vaivaiga ma faafitauli masani, e va ai le fogavaa, e fefulituaa’i ai. E pei ona tatou vaaia foi i lo tatou lotoifale i nei ona po, i nuu ma le ekalesia, aemaise i faigamalo a lo tatou atunuu.

 

E le taumateina sa aafia ai le tausinioga mo le umia o le pule, ma le paoa, i totonu o le Ekalesia. O i la’ua nei o nisi o ulua’i kerisiano, mata sa fa’aaoga foi o la’ua maota e fai ai lotu. A o le tasi lea mafuaaga taatele o misa ma fevaevaeaiga, o le fesili poo ai Muamai a o ai Mulimai. O ai e sili tofi, o ai e mamalu suafa, e maualuga tulaga, o ai e tele mea, o ai e fai faailoga, ma isi faatusatusaga.

Atonu foi o aafiaga o tulafono ma faiga faavae, ina ua tofu le tagata ma lana faauigaina, e tusa ma lona mana’o, e tofu ma vaega e ave i ai le faamuamua; ma i’u ai ina fai vaega, e pei ona sa tupu foi i Korinito. Pe ona ua malosi le faamasinosino, le tautuua’i, tau le pua ma lafo, ma isi amioga faatupu fevaevaeaiga, o tatou molimauina i nei aso.

 

O ituaiga amioga faapea, ua va ai le fogavaa, ma e ui ina nonofo faatasi, e pipii tia, ae mamao ala; o se mafutaga foliga faafaresaio, e ‘ata’ata mai fafo, a o totonu o loo inoino mai. O le valaau a le aposetolo i lana pele o Filipi, ia tumau le fealofani, le maopoopo, le gatasitasi; ia ati a’e le mafuta faatasi o le tino o Keriso. Ua faai’u ai lana tusi i lana faaolooloma’au, ina ia soa le pule, ia mulumulu’aufoe, e ati a’e faatasi, ina ia mafuta faatasi. E lasi auala, a o nisi nei e pei ona folasia i le anotusi:

 

i)Ia latou maua le manatu, le mafaufau, le loto sa ia Keriso Iesu; le loto maulalo, e faavae i le alofa; le faamaulalo e faamuamua ai le isi tagata, ia amanaia  ona manatu, faataua sona finagalo – ‘aua le faatauagavale ma manatu faatauvaa i ai, o se pola e motu i tua, a ia avea o se tofa e mamao ma se utaga loloto.

 

Fai mai le fautuaga faaofisa o fela’uaiga (LTA): Aua e te tausisi i lou sa’o, ae faamuamua lou saogalemu. E fetaui foi i le itu faaleagaga, i auala e tumau ai le mafuta faatasi o le ekalesia. Ina ia ‘aua le tausisi poo ai e sa’o, auā na o le Atua e tonu, na o Ia foi e silafia le tagata e sa’o. Aua le mana’o i le i’a, a ia manumanu i le upega. Tuu pea i le Atua na te faia le faamasinoga tonu, e fa’aalia lava i lona taimi le mea moni. A ia alu ifo le tagata i lalo, e maua ai malo; o iina e maua ai leleiga, tumau ai le gatasitasi o le ekalesia.

 

ii)Ia sili ona pele le mafutaga ia Keriso, nai lo sootaga faaletagata. Tasi lea pogai o fevaevaeaiga i totonu o le ekalesia, le aiga o le au faatuatua ia Keriso; ona o le tausisi, faamuamua o piitaga faalelalolagi, sootaga o ivi, toto ma aano. E ala ai ona tainane ina lē fetaui faanifo o se mataupu (tulou), e pei o lea upu, ae taumafai lava nisi e fai i le maso, uuna’i faamalosi ia manumalo, ona o sē tau i ai; ma faapi’o ai le faamasinoga amiotonu.

 

E fa’aaoga soo le upu faaSiamani e pasese ai - “E mafiafia atu le toto nai le vai.” Ae i ai le isi teuteuga e sili atu lona faaliliuga: “E mafiafia atu le toto o le feagaiga, nai lo le vai o le fanau mai.” (the blood of the covenant is thicker than the water of birth). Mo tagata o le ekalesia, e sili atu ona loloto sootaga o le feagaiga ua osia i le toto o Keriso, ina ua toe fanaufouina, nai lo piitaga faaletino, faalelalolagi. A faapena itutino uma o le ekalesia, o le a vave ma faigofie ona atia’e le mafuta faatasi.

 

iii) Ia olioli i le Alii e le aunoa, ma ia saga faafetai. A loloto le olioli, e lē maluelue le mafuta ma Keriso, mafuta ma le isi uso. Le olioli e lē popole ai i se mea e tasi; le olioli e le faavaea i mea faaletino e maua – le ‘oa ma tamaoaiga e pala; ae o le olioli ua faamalieina i le alofa o Keriso, lana faaolataga ma lana faamanuia o aso taitasi. Tainane ina mativa, o sauaina, e lē amanaia, ae olioli pea ma fiafia, faafetai ma vivii ia Keriso, o Ia e amiotonu, o ia te Ia le taui ma sui. O le olioli e le toe i ai se faameo, se toatama’i, a o le faamagalo atu, fai faaleleiga ma faatumauina ai le tasi ia Keriso.

 

Le au uso pele ona o Iesu Keriso, o le Tusi ia Filipi, o le valaau foi lea a Keriso ia i tatou, o ona uso, o ana uo pele, o lona palealii o naunau i ai; ua valaauina i tatou e fai ma ana auauna, e ati a’e le mafuta faatasi o lana ekalesia. O le faavae o le EFKS faasino i le va feagai o ana komiti, E le feāiāa’i, a e galulue faatasi, mo le manuia o le ekalesia.

 

E le a’oa’ia e le matapia le manaia, a o tiute faaMasefau e taulogologo. E faapena foi tatou le aufaigaluega i le ofisa tutotonu, i o tatou tiute ma faiva, ua tofu le tagata ma ona nafa ua fitoitonu ai; ae galulue faatasi, fai ma le faamaoni, mo le manuia lautele o le ekalesia. E i ai taimi e luluina ai le Ioane Viliamu, ae ia tatou faatuatua ma loto tetele, o soifua le Alii; lafoa’i ia te Ia e pule ma faasino mai, tatou ati a’e faatasi ma Ia, ae ‘aua le faamoemoe i so tatou atamai. Auā afai e le atiina a’e e le Alii le fale, e a’e fua o tatou faiva.

 

O Keriso ua na faatomua le faia o lo tatou leleiga ma le Atua, e ala i lona maliu ma le toetu manumalo, ua faamagalo a tatou agasala, ma tatou toe maua ai le avanoa e mafuta faatasi ma Ia. Pe afai tatou te salamo faamaoni, ma faatuatua i lona suafa paia. Manuia lau faatamasoaliiga o lenei vaiaso. Ma ia ia te Ia le viiga e faavavau. Amene.

                                                                                                                 Faitoaga Tolua (FS)  

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At a height of 4m, EFKS Museum is situated approximately twelve miles west of the capital of Apia and about the same distance east of Faleolo International Airport. It was a new and Samoa’s largest Museum and tourist attractions.

The EFKS Museum has been in the pipeline for some time but at the General Assembly of 2007, it was approved to start work on it with the allocated funds already earmarked for the project.

The ground breaking of the Museum project started in 2009, and the construction completed with the opening on Thursday May 12, 2011. The launching service was led by the then chairman of the Congregational Christian Church of Samoa, Rev Elder Tavita Roma.

With high standards of service, the dedicated team at EFKS Museum is committed to providing visitors with an experience to remember.

Design Concepts

The project master builder was Lale Ieremia Jr (Arrow International Ltd), who descends from a prominent family of the Church.

It is a very attractive piece of architect located within the vicinity of Malua, consisting of a large, high ceiling glass walled Samoan Fale, with office rooms in the front and the back. The front section entry to the main building and to the hull have open-air walkways on both sides decorating with beautiful carvings and statues which tell its own unique story or tale from Samoan ancestors myths. The most northern section of the Museum facing the main road seaside depict the hull of the vessel that brought the first English missionary, Rev John Williams, who brought the LMS church to Samoa and the fulfillment of Nafanua’s prophecy.

Attractive board walkways are built on a man-made turtle and fish bond in front of the Museum, which are enclosed by a high brick wall fence in the front near the main road.

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History and Milestones

A certain feature at the entrance of the Museum is the statue of the Samoan goddess Nafanua, who prophesied to Malietoa Vainuupo the arrival of Christianity to Samoa. This was widely accepted as coming to pass when John Williams arrived with the Gospel of Jesus Christ at Sapapalii Savaii in the year 1830.

During the opening of the Museum, the then Acting Prime Minister Tuiloma Pule Lameko described the project as “the Church’s biggest contribution to the tourism and economic development” in history.

 

“Perhaps the mythical fale (house) at Amoa looked something like this. It is truly a magnificent building. Not only will it be a money spinner for the country, but it will also serve as an archive for church documents and church history,” Said Tuiloma.

 

On display at the museum are old printing presses that were used in the early days of the church. “These printing presses were used to translate the bible and put Samoan language in writing. This was how Samoa learned to read and write, thanks to the work of the early missionaries who established the Samoan alphabet.” Tuiloma said the museum would be a regular stop for tourists travelling from Faleolo Airport to Apia.

The invited guests for the opening day donated a total of SAT$110,373.26. Notable gifts presented were 150 chairs from faletua Tifilelei Ieremia along with Uilelea Uilelea who donated a Bible. Other donors included United Church of Christ, Lapana Faletolu and PIC Christchurch, Arrow International Ltd and Ricoh New Zealand.

 

The man-made pond in front of the museum was made possible through kind donations from CWM Pacific who donated SAT$54,834.58, CWM Global’s SAT$216,904.48 along with PCC Kafa Fund (Fiji) and Ricoh Samoa EFKS who donated SAT$7,000.00 and SAT$50,000 respectively.

 

The administration and day to day running of the Museum was to be handled by the General Purposes Committee (KFE). The Schools Committee (KA) was also to assist especially with the involvement of the School of Fine Arts. The Museum was to house and display the works of the School of Fine Arts who would also use the building for Arts studies and research. Furthermore it would also store significant and historical artifacts of the Church along with her history.

It closed its doors to the public in March 11, 2013 (twenty one months after the official opening in May 2011). It has just re-opened again in July 24 2013 with its new Manager looking after its operation since 26 August 2013.